The Quebec flag is blue with a cross and four fleur de lis. The fleur de lis are a traditional symbol of the French Monarchy and has been adopted by the French Colonies. The Fleur de Lis does not only reference Quebec’s French history but also its strong Catholic Background. It represents the Holy Trinity and the Virgin Mary, lilies often symbolize purity it has been associated with Mary. The blue background of the flag, also symbolizes the Virgin Mary. In Quebec their flag is seen just as frequently, if not more frequently than the Canadian flag as it is deemed more important. Also, in contrast to other provincial flags such as Ontario and British Columbia it references the French heritage, as opposed to the English heritage of the country. The other major contrast is the fact that the fleur de lis has a strong Catholic background, which is a divisive force within the country. The majority of English speaking Christians are Protestant where as 83% of Quebecois Christians are Catholic.
In the early years of British North America as well as Canada, two things separated the English and French most: Language and Religion. Catholicism was a huge part of the lives of Quebeckers both in schools and at home. Speaking of Catholicism and Quebec is past tense is misleading because the importance of Catholicism to Quebec identity remains high today. To be sure, this is less so since the Quiet Revolution where the state began to break away from the Church and become more secular, but it is still nonetheless prominent. This cross atop Mt. Royale in Montreal demonstrates this better than words can. The cross exemplifies the power and reach that Catholicism has over the province especially in its social spheres.
“Je Me Souviens” is written at the bottom of the Quebec coat of arms, and also includes fleur de lis, three Maple leafs, and a lion. The fleur de lis again represent their French Heritage. The Gold Lion represents their English heritage. And, the three maple leafs represent Canada. Je Me Souviens, or “I remember” is the motto of Quebec, but it is unknown whether it means: I remember my History, or I remember what the English did to the French. The man who coined the motto never clarified the meaning so it has a different meaning for everyone. But, it seems likely that it means that the Quebecois will not forget all of the “injustices” that they have suffered at the hands of the English speaking portion of the country. Especially because their constant threats to separate is a constant reminder to English speakers.
The Yellow Birch is symbolic mainly in ceremonial terms as the provincial tree of Quebec. Only a small percentage of Quebecers (and an even smaller percentage of Canadians) can answer the question “What is Quebec’s provincial tree?” However, the “Bouleau Jaune” (as it’s known in French) is actually very aptly named in being Quebec’s provincial tree. Its leaves are characterized as sharp, pointy, and resistant. Its wood is known for being heavy, hard, and persistent. Perhaps these are not so subtle points of nationalist pride in Quebec personified in a tree! This is a reoccurring theme with the coat of arms and the “Je Me Souviens” mantra. The tree itself is not unique to Quebec in Canada as it occurs throughout Ontario, Manitoba, and even Newfoundland as well. It is its characteristics that make it Quebec’s provincial tree, not its scarcity.
O RLY? The Snowy Owl is the official bird of Quebec due to the fact that they breed in the Arctic Tundra areas of Quebec. The birds are often seen in populated areas during the winter, but stick to the Tundra in the summer, as they are sensitive to heat. The Snowy Owl is on the back of the fifty-dollar bill, though the snowy owl is Quebec’s provincial bird it is native in tundra areas all over the country.
alt="" />The Madonna Lily is believed to be the flower that the fleur de lis was based on, but because it is not Native to Quebec there was great debate about whether it should continue to be the provincial flower. The Blue flag Iris replaced the Madonna lily as the provincial flower in the 1999 as the iris was Native to Quebec. It was chosen because of the flowers that are native to Quebec it resembles the fleur de lis the most, despite its colour. The flower has an unpleasant taste and has been known to cause nausea, but used as a topical ointment it can treat many conditions. Much like Quebec on the surface it is quite useful, but one sees there are many problems when they really get involved.
For better or for worse, many non-Quebecers associate Poutine with Quebec in many negative ways. This leads to a stereotype of Quebecers as unhealthy people who eat this as a mainstay in their diet. But it is just a stereotype. A 2004 statistics Canada study found that obesity rates in Canada were increasing significantly in the past 25 years but the combined overweight/obesity rate in Quebec was significantly below the national average. Criticism of the Quebec diet is thus unfounded and is just a Central/Western-Canadian construct to deal with their own collective insecurities. Nonetheless, the intrinsic link between poutine’s negative connotations and Quebec in the minds of many Canadians remains instead of just its undeniably amazing taste.
The Road signs are an example of the dichotomy between Quebec and Ontario or Quebec and the rest of the Country. While Quebec is a part of the country their ethnicity is always above that of the rest of the country. On this particular sign there is only French, even though it is on the Trans Canada Highway. Whereas the Ontario sign about deer hunting warns the driver of danger in both English and French. It is small differences like this that create the greater difference between Quebec and the rest of the country. The Quebecois are simply showing their differences, and maybe implying superiority, within these small almost silent protests.
The name alone says it all. The French spelling on “Canadiens” is symbolic of how Quebecers see themselves as different from the rest of Canada. But it’s more than that. This team collectively holds the pulse of the province especially since the loss of the Nordiques. Its history and tremendous success make it a storied franchise that is idolized by Quebecers both young and old. The team is ruthlessly scrutinized in the media when times are bad but there are no more passionate fans than those of the Canadiens when times are good or bad. What makes them so symbolic is that they have always been a constant no matter what goes on inside the province. They won Stanley cups during World Wars, depressions, and internal upheaval totaling 24 which is more than any other team in the game. Their ability to captivate the province, as well as exemplify the English-French rivalry when playing Toronto, makes them the ultimate symbol of Quebec society.
There is nothing that better brings together all aspects of rural Quebec life than Roch Carrier’s timeless classic “The Hockey Sweater.” The idolization of Maurice Richard by all Quebec boys and the sheer horror of wearing a Maple Leafs sweater resonates will all Quebecers who read this. The mother ordering clothes through the Sears catalogue for the large Catholic family is a perfect example of this. The story blends the two religions of Quebec, Catholicism and hockey, in both a slightly comedic but also very true fashion. Scenes such as the priest reading the bible before stopping for the Canadiens game on television or the Priest being the teacher as well as hockey referee all speak to this. The references to Quebec life are too numerous to list completely but the story is simply a perfect time capsule of traditional Quebec life which is as nostalgic to Quebecers today as it was typical of Quebecers at the time the story is set.
The Quebec flag is blue with a cross and four fleur de lis. The fleur de lis are a traditional symbol of the French Monarchy and has been adopted by the French Colonies. The Fleur de Lis does not only reference Quebec’s French history but also its strong Catholic Background. It represents the Holy Trinity and the Virgin Mary, lilies often symbolize purity it has been associated with Mary. The blue background of the flag, also symbolizes the Virgin Mary. In Quebec their flag is seen just as frequently, if not more frequently than the Canadian flag as it is deemed more important. Also, in contrast to other provincial flags such as Ontario and British Columbia it references the French heritage, as opposed to the English heritage of the country. The other major contrast is the fact that the fleur de lis has a strong Catholic background, which is a divisive force within the country. The majority of English speaking Christians are Protestant where as 83% of Quebecois Christians are Catholic.
In the early years of British North America as well as Canada, two things separated the English and French most: Language and Religion. Catholicism was a huge part of the lives of Quebeckers both in schools and at home. Speaking of Catholicism and Quebec is past tense is misleading because the importance of Catholicism to Quebec identity remains high today. To be sure, this is less so since the Quiet Revolution where the state began to break away from the Church and become more secular, but it is still nonetheless prominent. This cross atop Mt. Royale in Montreal demonstrates this better than words can. The cross exemplifies the power and reach that Catholicism has over the province especially in its social spheres.
“Je Me Souviens” is written at the bottom of the Quebec coat of arms, and also includes fleur de lis, three Maple leafs, and a lion. The fleur de lis again represent their French Heritage. The Gold Lion represents their English heritage. And, the three maple leafs represent Canada. Je Me Souviens, or “I remember” is the motto of Quebec, but it is unknown whether it means: I remember my History, or I remember what the English did to the French. The man who coined the motto never clarified the meaning so it has a different meaning for everyone. But, it seems likely that it means that the Quebecois will not forget all of the “injustices” that they have suffered at the hands of the English speaking portion of the country. Especially because their constant threats to separate is a constant reminder to English speakers. 
The Yellow Birch is symbolic mainly in ceremonial terms as the provincial tree of Quebec. Only a small percentage of Quebecers (and an even smaller percentage of Canadians) can answer the question “What is Quebec’s provincial tree?” However, the “Bouleau Jaune” (as it’s known in French) is actually very aptly named in being Quebec’s provincial tree. Its leaves are characterized as sharp, pointy, and resistant. Its wood is known for being heavy, hard, and persistent. Perhaps these are not so subtle points of nationalist pride in Quebec personified in a tree! This is a reoccurring theme with the coat of arms and the “Je Me Souviens” mantra. The tree itself is not unique to Quebec in Canada as it occurs throughout Ontario, Manitoba, and even Newfoundland as well. It is its characteristics that make it Quebec’s provincial tree, not its scarcity.
O RLY? The Snowy Owl is the official bird of Quebec due to the fact that they breed in the Arctic Tundra areas of Quebec. The birds are often seen in populated areas during the winter, but stick to the Tundra in the summer, as they are sensitive to heat. The Snowy Owl is on the back of the fifty-dollar bill, though the snowy owl is Quebec’s provincial bird it is native in tundra areas all over the country.
alt="" />The Madonna Lily is believed to be the flower that the fleur de lis was based on, but because it is not Native to Quebec there was great debate about whether it should continue to be the provincial flower. The Blue flag Iris replaced the Madonna lily as the provincial flower in the 1999 as the iris was Native to Quebec. It was chosen because of the flowers that are native to Quebec it resembles the fleur de lis the most, despite its colour. The flower has an unpleasant taste and has been known to cause nausea, but used as a topical ointment it can treat many conditions. Much like Quebec on the surface it is quite useful, but one sees there are many problems when they really get involved. 
For better or for worse, many non-Quebecers associate Poutine with Quebec in many negative ways. This leads to a stereotype of Quebecers as unhealthy people who eat this as a mainstay in their diet. But it is just a stereotype. A 2004 statistics Canada study found that obesity rates in Canada were increasing significantly in the past 25 years but the combined overweight/obesity rate in Quebec was significantly below the national average. Criticism of the Quebec diet is thus unfounded and is just a Central/Western-Canadian construct to deal with their own collective insecurities. Nonetheless, the intrinsic link between poutine’s negative connotations and Quebec in the minds of many Canadians remains instead of just its undeniably amazing taste.
The Road signs are an example of the dichotomy between Quebec and Ontario or Quebec and the rest of the Country. While Quebec is a part of the country their ethnicity is always above that of the rest of the country. On this particular sign there is only French, even though it is on the Trans Canada Highway. Whereas the Ontario sign about deer hunting warns the driver of danger in both English and French. It is small differences like this that create the greater difference between Quebec and the rest of the country. The Quebecois are simply showing their differences, and maybe implying superiority, within these small almost silent protests.
The name alone says it all. The French spelling on “Canadiens” is symbolic of how Quebecers see themselves as different from the rest of Canada. But it’s more than that. This team collectively holds the pulse of the province especially since the loss of the Nordiques. Its history and tremendous success make it a storied franchise that is idolized by Quebecers both young and old. The team is ruthlessly scrutinized in the media when times are bad but there are no more passionate fans than those of the Canadiens when times are good or bad. What makes them so symbolic is that they have always been a constant no matter what goes on inside the province. They won Stanley cups during World Wars, depressions, and internal upheaval totaling 24 which is more than any other team in the game. Their ability to captivate the province, as well as exemplify the English-French rivalry when playing Toronto, makes them the ultimate symbol of Quebec society.
There is nothing that better brings together all aspects of rural Quebec life than Roch Carrier’s timeless classic “The Hockey Sweater.” The idolization of Maurice Richard by all Quebec boys and the sheer horror of wearing a Maple Leafs sweater resonates will all Quebecers who read this. The mother ordering clothes through the Sears catalogue for the large Catholic family is a perfect example of this. The story blends the two religions of Quebec, Catholicism and hockey, in both a slightly comedic but also very true fashion. Scenes such as the priest reading the bible before stopping for the Canadiens game on television or the Priest being the teacher as well as hockey referee all speak to this. The references to Quebec life are too numerous to list completely but the story is simply a perfect time capsule of traditional Quebec life which is as nostalgic to Quebecers today as it was typical of Quebecers at the time the story is set.
